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Wednesday 1 April 2015

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Hipster Apparel Biography

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The Hipster is a New York City nightlife blog. Down By The Hipster is regularly cited by other New York City blogs such as Eater.com and New York magazine's food and restaurant blog Grub Street, as well as print publications such as the New York Post and Blackbook magazine.The Hipster has been credited with breaking news stories such as Heath Ledger's involvement in opening the bar and cafe Five Leaves in Brooklyn, New York.Cultural similarities between some of the Hasidic community's members and New York City hipsters were noted on blogs such as Hasid or Hipster. According to The Jewish Daily Forward, a number of members of the Crown Heights Chabad community, all while adhering to the norms of Orthodox dress codes, have incorporated contemporary fashion as a part of their daily appearance.
There’s a whole new style trend among people I call “hipster Hasids.” Chic young women (because they’re not limited to the black pants white shirt uniform of their male peers) routinely wear close-fitting tops, tight, knee length skirts, and high heels. New York hipsters appeared to be appropriating local Chabad Hasidic fashion by wearing black fedora hats. Some hipsters reported purchasing their headwear from Hasidic shops in Brooklyn. Closely associated with the adoption of the "black hat," the preference for long skirts by female hipsters in New York are believed to be partly inspired by the fashion of Hasidic women Chabad emissaries have established centers and organized services and events for young unaffiliated Jews in Dumbo, Williamsburg, Greenpoint, Fort Greenen ,Clinton Hill, Carroll Gardens and Prospect Heights. The Soho Synagogue, established by Chabad emissaries in SoHo, Manhattan, have branded themselves as a "hipster synagogue."The synagogue is housed in a former "chic clothing store.Chabad of Bucktown Wicker Park has been noted as the synagogue of one of "America’s Best Hipster Neighborhoods." The Chabad house attracts a number of local Jews to services and events.

There is a wide range of accessories, including large flower headbands, neon bright belts atterned and colorful leggings, etc. Don't forget your plugs, piercings, and random scars supposedly acquired through woodwork and other carpenter. Appropriately ironic accessories are mandatory, such as things kids would take to school, like an animal image on a lunchbox. Essentials include a courier bag preferably something from Freitag, that can fit your MacBook, iPhone, and vinyl LPs of your current favorite band.Mismatch and layer. Layering or wearing things that don't match together is very hipster. It's that "I can't be bothered" look that actually takes some planning until you get into the habit. Remember that a hipster's outfit never needs adjustment should you decide to go to the beach, keep all of your urban accompaniments for the sand and surf to ironically stick out of your element. Some people associate hipsters with hippies and assume that they don’t shower regularly or otherwise don’t practice proper hygiene. This is a misconception.

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Hipster Clothing Websites Biography

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The hipster subculture typically consists of white millennials living in urban areas. The subculture has been described as a "mutating, trans-Atlantic melting pot of styles, tastes and behavior and is broadly associated with indie and alternative music, a varied non-mainstream fashion sensibility, generally progressive political views, organic and artisanal foods, and alternative lifestyles. Hipsters are typically described as affluent or middle class young Bohemians who reside in gentrifying neighborhoods.

The term in its current usage first appeared in the 1990s and became particularly prominent in the 2010s being derived from the term used to describe earlier movements in the 1940s Members of the subculture typically do not self-identify as hipsters, and the word hipster is often used as a pejorative to describe someone who is pretentious, overly trendy or effete. Some analysts contend that the notion of the contemporary hipster is actually a myth created by marketing Zoot-suited hipsters in the 1940s. Nevertheless, "hip" eventually acquired the common English suffix -ster and "hipster" entered the language.The first dictionary to list the word is the short glossary "For Characters Who Don't Dig Jive Talk", which was included with Harry Gibson's 1944 album, Boogie Woogie In Blue. The entry for "hipsters" defined them as "characters who like hot jazz. It was not a complete glossary of jive, however, as it included only jive expressions that were found in the lyrics to his songs.The same year, Cab Calloway published The New Cab Calloway's Hepster's Dictionary of Jive, which had no listing for Hipster, and because there was also a 1939 edition of Calloway's Hepster's (an obvious play on "Webster's") Dictionary, it appears that "hepster" pre-dates "hipster". Initially, hipsters were usually middle-class white youths seeking to emulate the lifestyle of the largely black jazz musicians they followed

However, the subculture rapidly expanded, and after World War II, a burgeoning literary scene grew up around it. Jack Kerouac described 1940s hipsters as "rising and roaming America, bumming and hitchhiking everywhere characters of a special spirituality". Toward the beginning of his poem Howl, Allen Ginsberg mentioned "angelheaded hipsters burning for the ancient heavenly connection to the starry dynamo in the machinery of night". In his essay "The White Negro", Norman Mailer characterized hipsters as American existentialists, living a life surrounded by deat annihilated by atomic war or strangled by social conformity and electing instead to "divorce from society, to exist without roots, to set out on that uncharted journey into the rebellious imperatives of the self"As hipsters, "young creatives", priced out of Bohemian urban neighborhoods in Brooklyn such as Williamsburg, Park Slope, and Greenpoint moved into suburbs near New York City such as Hastings-on-Hudson The New York Times coined the neologism "Hipsturbia" to describe the hip lifestyle as lived in suburbia. Dobbs Ferry, Irvington and Tarrytown were also cited.

A minor trend of cross acculturation of Chabad Hasidism and Hipster subculture appeared within the New York Jewish community, beginning in the late 2000s. A significant number of members of the Chabad Hasidic community, mostly residing Crown Heights, Brooklyn, appear to now have adopted various cultural affinities as the local hipster subculture. These cross-acculturated Hasidim have been dubbed "Chabad hipsters" or "Hasidic hipsters."The Soho Synagogue, established by Chabad emissaries in SoHo, Manhattan, have branded themselves as a "hipster synagogue." The trend of Chabad Hasidic hipsters stands in contrast to the tensions experienced between the Satmar Hasidic community in Williamsburg, Brooklyn, and the local hipster population.Rob Horning developed a critique of hipsterism in his April 2009 article "The Death of the Hipster" in PopMatters, exploring several possible definitions for the hipster. He muses that the hipster might be the "embodiment of postmodernism as a spent force, revealing what happens when pastiche and irony exhaust themselves as aesthetics", or might be "a kind of permanent cultural middleman in hypermediated late capitalism, selling out alternative sources of social power developed by outsider groups, just as the original 'white negros' evinced by Norman Mailer did to the original, pre-pejorative 'hipsters'blacks...".

Horning also proposed that the role of hipsters may be to "appropriat the new cultural capital forms, delivering them to mainstream media in a commercial form and stripping their inventors of the power and the glory".Horning argues that the "problem with hipsters" is the "way in which they reduce the particularity of anything you might be curious about or invested in into the same dreary common denominator of how 'cool' it is perceived to be", as "just another signifier of personal identity". Furthermore, he argues that the "hipster is defined by a lack of authenticity, by a sense of lateness to the scene" or the way that they transform the situation into a "self conscious scene, something others can scrutinize and exploit".

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Dress Like a Hipster Hipster Tumblr Wallpaper Glasses Drawing Ideas Tumblr Girl Fashion Backgrounds clothing Haircut Beard Photos

Dress Like a Hipster Biography

Source:- Google.com.pk

The Hipster is regularly cited by other New York City blogs such as Eater.com and New York magazine's food and restaurant blog Grub Street, as well as print publications such as the New York Post and Blackbook magazine.The Hipster has been credited with breaking news stories such as Heath Ledger's involvement in opening the bar and cafe Five Leaves in Brooklyn, New York.Cultural similarities between some of the Hasidic community's members and New York City hipsters were noted on blogs such as Hasid or Hipster. According to The Jewish Daily Forward, a number of members of the Crown Heights Chabad community, all while adhering to the norms of Orthodox dress codes, have incorporated contemporary fashion as a part of their daily appearance.

The Hipster has been credited with breaking news stories such as Heath Ledger's involvement in opening the bar and cafe Five Leaves in Brooklyn, New York.Cultural similarities between some of the Hasidic community's members and New York City hipsters were noted on blogs such as Hasid or Hipster. According to The Jewish Daily Forward, a number of members of the Crown Heights Chabad community, all while adhering to the norms of Orthodox dress codes, have incorporated contemporary fashion as a part of their daily appearance.
There’s a whole new style trend among people I call “hipster Hasids.” Chic young women (because they’re not limited to the black pants white shirt uniform of their male peers) routinely wear close-fitting tops, tight, knee length skirts, and high heels. New York hipsters appeared to be appropriating local Chabad Hasidic fashion by wearing black fedora hats. Some hipsters reported purchasing their headwear from Hasidic shops in Brooklyn. Closely associated with the adoption of the "black hat," the preference for long skirts by female hipsters in New York are believed to be partly inspired by the fashion of Hasidic women.
Chabad fashion designers Mimi Hecht and Mushky Notik who started their Mimu Maxi brand in the summer of 2013, originally with the Hasidic female community in mind, but soon the brand had gained a broader, loyal following. The pair has been referred to as "Hasidic Hipsters" on social media, and they have responded positively to that label.
One Crown Heights resident established an eatery called "Hasid+Hipster." The eatery serves artisanal dishes while adhering to the laws of Kashrut. The owner, Yuda Schlass, told The New York Jewish Week "Me, myself, as much as I’m chasidic, I’m also hipster."Mason and Mug," a similarly styled "kosher-artisanal" restaurant was established in Crown Heights/Prospect Heights.Chabad emissaries operating in "hipster neighborhoods" have sought to reach out to Jewish hipsters and encourage them to perform traditional Jewish rituals and commandments. One event, titled "Unite the Beards," with the stated aim of "bridging the two communities," was organized by Chabad emissaries in Brooklyn.
Chabad emissaries have established centers and organized services and events for young unaffiliated Jews in Dumbo, Williamsburg,Greenpoint, Fort Greenen ,Clinton Hill, Carroll Gardens and Prospect Heights.[16]The Soho Synagogue, established by Chabad emissaries in SoHo, Manhattan, have branded themselves as a "hipster synagogue."The synagogue is housed in a former "chic clothing store.Chabad of Bucktown Wicker Park has been noted as the synagogue of one of "America’s Best Hipster Neighborhoods." The Chabad house attracts a number of local Jews to services and events.

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Urban Hipster Hipster Tumblr Wallpaper Glasses Drawing Ideas Tumblr Girl Fashion Backgrounds clothing Haircut Beard Photos

Urban Hipste Biography

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Hipsters are a subculture of men and women typically in their 20's and 30's that value independent thinking, counter-culture, progressive politics, an appreciation of art and indie-rock, creativity, intelligence, and witty banter. The greatest concentrations of hipsters can be found living in the Williamsburg, Wicker Park, and Mission District neighborhoods of major cosmopolitan centers such as New York, Chicago, and San Francisco respectively. Although "hipsterism" is really a state of mind,it is also often intertwined with distinct fashion sensibilities. Hipsters reject the culturally-ignorant attitudes of mainstream consumers, and are often be seen wearing vintage and thrift store inspired fashions, tight-fitting jeans, old-school sneakers, and sometimes thick rimmed glasses. Both hipster men and women sport similar androgynous hair styles that include combinations of messy shag cuts and asymmetric side-swept bangs. Such styles are often associated with the work of creative stylists at urban salons, and are usually too "edgy" for the culturally-sheltered mainstream consumer. The "effortless cool" urban bohemian look of a hipster is exemplified in Urban Outfitters and American Apparel ads which cater towards the hipster demographic. Despite misconceptions based on their aesthetic tastes, hipsters tend to be well educated and often have liberal arts degrees, or degrees in maths and sciences, which also require certain creative analytical thinking abilities. Consequently many hipsters tend to have jobs in the music, art, and fashion industries. It is a myth that most hipsters are unemployed and live off of their parent's trust funds.

Hipsters shun mainstream societal conventions that apply to dating preferences and traditional "rules" of physical attraction. It is part of the hipster central dogma not to be influenced by mainsream advertising and media, which tends to only promote ethnocentric ideals of beauty. The concepts of androgyny and feminism have influenced hipster culture, where hipster men are often as thin as the women they date. The muscular and athletic all-American male ideal is not seen as attractive by confident and culturally-empowered hipster women who instead view them as symbols of male oppression, sexism, and misogyny. Likewise, culturally-vapid sorority-type girls with fake blond hair, overly tanned skin, and "Britney Spears tube-tops" are not seen as attractive by cultured hipster males who instead see them as symbols of female insecurity, low self-esteem, and lack of cultural intelligence and independent thinking. Hipsters are also very racially open-minded, and the greatest number of interracial couples in any urban environment are typically found within the hipster subculture.
Although hipsters are technically conformists within their own subculture, in comparison to the much larger mainstream mass, they are pioneers and leaders of the latest cultural trends and ideals. For example, the surge of jeans made to look old and worn (i.e. "distressed"), that have become prevalent at stores such as The Gap, American Eagle, Abercrombie and Fitch, and Hollister, were originally paraded by hipsters who shopped in thrift stores years before such clothing items were mass produced and sold to the mainstream consumer. The true irony here is that many of the detractors of hipster culture are in fact unknowingly following a path that hipsters have carved out years before them. This phenomena also applies to music as well, as many bands have become successful and known to mainstream audiences only because hipsters first found and listened to them as early-adopters of new culture. Once certain concepts of fashion and music have reached mainstream audiences, hipsters move on to something new and improved.
Because of the rise of various online photo-blog and social networking sites, insights into urban hipster culture is reaching sheltered suburban audiences at an exponential rate. Cultural "norms" have been deconstructed by hipster culture as a whole. Hipsterism is often dismissed as just an image thing by some, but the culture as a whole is effecting changes in society, leading to feelings of insecurity and resentment in people who are no longer a part of the cultural ruling class. For example, a lot of anti-hipster sentiment evidently comes from culturally-clueless suburban frat boy types who feel that the more sensitive, intelligent, and culturally aware hipster ideal threatens their insecure sense of masculinity. Anti-hipster sentiment often comes from people who simply can't keep up with social change and are envious of those who can.A Coffee drinking, novel reading, wayfarer wearing, oxford obsessing girl/guy who often will pretend to know everything about anything in pop culture spanning from the 1920's to now. Subsequently, they will pretend also not to like everything and anything in pop culture from the 1920's to now. May be seen wearing over sized or undersized, (but never the right sized)t shirt, which will undoubtedly be advertising some sort of movie that know one knows of and or band that know one knows of likes.

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Hipster Sayings Biography

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Harry "The Hipster" Gibson,Gibson played New York style Stride piano and boogie woogie while singing in a wild, unrestrained style. His music career began in the late 1920s, when as the young Harry Raab, his birth name, he played stride piano in Dixieland jazz bands in Harlem. He continued to perform there throughout the 1930s, adding the barrelhouse boogie of the time to his repertoire, and was discovered by Fats Waller in 1939 and brought down to mid-town Manhattan, where he made a splash and changed his surname to Gibson.Between 1939 and 1945, he played at various Manhattan jazz clubs on 52nd Street, most notably the Three Deuces, run by Irving Alexander, and Leon and Eddies, run by Leon Enkin and Eddie Davis.In the 1940s, Gibson was known for writing unusual songs, which are considered ahead of their time. He was also known for his unique, wild singing style, his energetic and unorthodox piano styles, and for his intricate mixture of hardcore, gutbucket boogie rhythms with ragtime, stride and jazz piano styles. Gibson took the boogie woogie beat of his predecessors, but he made it frantic; similar to the rock and roll music of the 1950s Examples of his wild style are found in the songs "Riot in Boogie" and "Barrelhouse Boogie". An example of his strange singing style is in the song "The Baby and the Pup." Other songs that Gibson recorded were "Handsome Harry, the Hipster", "I Stay Brown All Year 'Round", "Get Your Juices at the Deuces", and "Stop That Dancin' Up There." Gibson recorded a great deal, but there are very few visual examples of his act. However, in New York in 1944, he filmed three songs for the Soundies film jukeboxes, and he went to Hollywood in 1946 to guest star in the feature-length film musical Junior Prom Gibson preceded the first white rock and rollers by a decade, but the Soundies he recorded show significant similarities to rock and roll.While working on "Swing Street" at night, Gibson was a fellow at the Juilliard Graduate School during the day explains the richness of the music he brought to the jazz world. The other part of the explanation is, his own inventiveness, and Gibson was almost always billed and promoted as a musical genius.

Gibson's constant use of black jive talk was not an affectation; it was simply his uptown New York dialect. His song, "I Stay Brown All Year Round" is based on this issue. In his autobiography Gibson says he coined the term hipster some time between 1939 and 1945, when he was performing on Swing Street and he started using "Harry the Hipster" as his stage name.

His career went into a tailspin in 1947, when his song "Who Put the Benzedrine in Mrs. Murphy's Ovaltine" put him on the music industry blacklist. His own drug use led to his decline, and with the rising popularity of young rock-and-roll musicians among teenagers in the 1950s, older musicians were not in demand. In the 1960s, when Gibson saw the huge success of The Beatles, he decided to switch over to rock-and-roll. By the 1970s, he was playing hard rock, blues, bop, novelty songs and a few songs that mixed ragtime with rock-and-roll, and his hipster act became a hippie act. His old records were revived by Dr. Demento, particularly "Benzedrine" which was included in his 1975 compilation album Dr. Demento's Delights.His comeback resulted in three more albums. Harry the Hipster Digs Christmas, made of new recordings in 1974, is a home recording and is not noteworthy.

Suffering from congestive heart failure, Harry had long ago decided that he would end life on his own terms if he ever became chronically ill. Harry Gibson took his own life by putting a handgun to his head on May 3, 1991.His comeback resulted in three more albums. Harry the Hipster Digs Christmas, made of new recordings in 1974, is a home recording and is not noteworthy. Two professionally produced albums were released after this, which were Everybody's Crazy but Me,its title taken from the lyrics of "Stop That Dancin' Up There". by Progressive Records in 1986, and Who Put the Benzedrine in Mrs. Murphy's Ovaltine released in 1989 by Delmark Records. Those two albums include some jazz, blues, ragtime, and rock and roll songs about reefer, nude bathing, hippie communes, strip clubs, male chauvinists, "rocking the 88s", and even about how hip Shirley MacLaine

Hipster Image managed to become a major band on the London club scene without ever charting a record. They were already established around Keele University when the group got to put two soul numbers onto a Jimmy Savile-sponsored flexidisc record issued at the university, which got them noticed by Jeffries and into a recording studio in London. Typical of Decca's judgement, the B-side, "Make Her Mine," was the better of the two songs and a popular club single. Despite these breaks, the band was never able to sustain itself and ultimately broke up, although their four surviving songs have since emerged on CD, and "Make Her Mine" is an acknowledged classic.

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